Wannabee, New-Ager, I Hate That Crap
Posted on Sep 12th, 2009
by
WhiteWolf
One of my friends on FaceBook from the Narraganset Indian tribe posted a link having to do with regarding the Eagle Feather Laws. Now many of you may not know, but it is illegal for anyone who is not a member of a federally recognized tribe to possess an eagle feather. The eagle is a protected animal and there is a repository by the government that takes in eagle carcasses that were found and disseminates the feathers to members of federally recognized tribes for use in their ceremonies.
The crux of the appeal in a lawsuit is because a white man who chose to live amongst the Paiute and learned the ceremonies and for all intents and purposes was "like" a tribal member. However, after he was found to have eagle feathers in his possession that had been gifted to him, he was arrested and charged. The argument is that because he practiced the same spiritual practices as the Paiute, or rather the Paiute of the Native American Church, he should have his spiritual practices protected as well. Well, I will leave that for the lawyers to argue. Personally, a turkey feather works just as well for me, so I am not compelled to obtain an eagle feather. It is more about what is in your heart and your intent.
What got me torqued about the article wasn't the subject of the article, but rather the comments. It didn't take long for the first person to come out slinging the Wannabee, New-Ager labels around. Yes, there are many whites who get involved in or rather pretend to be involved in Native American spirituality and prey on others who are trying to find another way. However, I will submit that there are also many Native Americans who also seek to profit off of Native American spiritual practices. However, this person, in the article walked the walk and talked the talk. He took time to learn and was an active member despite never being able to be a recognized member because of his blood. I won't get into the whole blood quantum deal. History is replete with those of European blood that joined with various tribes. Will Thomas actually became chief of the Tsalagi (Cherokee). Of course, with blood quantum, Will could never even be a member of a tribe these days.
Let me break for one moment because I know that many non-Native readers have no idea what I am talking about. In order to get federal recognition, Native American tribes have to set a blood quantum. That is the percentage of your blood that is of that particular tribe. So say, one grandparent was Native American, you would have a blood quantum of 25. As long as the tribe's blood quantum level is below 25, you can be a member of the tribe. Now just be careful you don't marry out of the tribe, because eventually you will find that your children or grandchildren no longer are members. Now, I ask you, what other group in the United States has to set a blood quantum? Worse, you have to be able to prove it? Of course, if you don't get that recognition, you miss out on some of the government programs and the ability to start a casino to raise money for the tribe. So yeah, it is a complicated matter, but let me get back to my point.
I wrote a blog once that raised the question, what if we get our spirituality from the land we walk? What if that is the draw for many people to Native American spirituality? Yet, if you learn about this way of life and find a truth in it, where can you go? What can you do? Well, for one, you had better have a very thick skin because you are going to get it from both sides. You become a loner walking between two worlds. You are called a wannabee, New-Ager, or worse, plastic shaman, by Native Americans, and well, at minimum thought to be strange by your own race. Most people don't understand Native American spirituality. I might recommend a good book by Vine Deloria called God is Red. It might help to clear things up. Now for many non-Native who find a truth in this path that some call the White Path, others, the Good Red Road, very few will be accepted by their local tribe. I wish to add that there is good reason for the distrust, but unfortunately, it ensnares many who are "called" to this path. So where do they go, well they end up reading books which may or may not have been written by Native Americans. They may end up seeing someone at their local spiritual shop, I hate the term New-Age as a lot of the practices followed by those on that spiritual path are following ancient traditions. And yet others may end up with someone named Flying Eagle who probably has less Native American blood than the Pope. So they learn as best they can and practice as best they can. Their spiritual practice may become a hodgepodge of tribal customs and ceremonies. The best I can offer them is to follow their heart and listen.
One last thing I would like to say on this. What would be so bad about people learning to walk softly on the earth. What would be so bad to learn about giving thanks to the herbs that heal, the animals that give of themselves to feed us. What would be so bad to give thanks to the Creator, the Great Spirit, the Great Mystery, or whichever name you choose to relate to the spiritual center of all things. What would be so wrong to walk in a manner of respect for all of life. Now, I am not romanticizing Native Americans. I can see with my own eyes many that have lost their way. What could it hurt for more people to walk a more spiritual path? I think it was a Lakota, Ed McGaa, who wrote about the Rainbow Tribe. A tribe of people from many races coming together to perform ceremony, to share, to relate. Of course, he has been maligned by his own people for doing so. So what is the answer for those who are drawn to this path? I guess it is just to continue to follow your own path and walk between two worlds. It takes courage and strength, and a very thick skin.
My heart to your heart, one heart, one spirit.
The crux of the appeal in a lawsuit is because a white man who chose to live amongst the Paiute and learned the ceremonies and for all intents and purposes was "like" a tribal member. However, after he was found to have eagle feathers in his possession that had been gifted to him, he was arrested and charged. The argument is that because he practiced the same spiritual practices as the Paiute, or rather the Paiute of the Native American Church, he should have his spiritual practices protected as well. Well, I will leave that for the lawyers to argue. Personally, a turkey feather works just as well for me, so I am not compelled to obtain an eagle feather. It is more about what is in your heart and your intent.
What got me torqued about the article wasn't the subject of the article, but rather the comments. It didn't take long for the first person to come out slinging the Wannabee, New-Ager labels around. Yes, there are many whites who get involved in or rather pretend to be involved in Native American spirituality and prey on others who are trying to find another way. However, I will submit that there are also many Native Americans who also seek to profit off of Native American spiritual practices. However, this person, in the article walked the walk and talked the talk. He took time to learn and was an active member despite never being able to be a recognized member because of his blood. I won't get into the whole blood quantum deal. History is replete with those of European blood that joined with various tribes. Will Thomas actually became chief of the Tsalagi (Cherokee). Of course, with blood quantum, Will could never even be a member of a tribe these days.
Let me break for one moment because I know that many non-Native readers have no idea what I am talking about. In order to get federal recognition, Native American tribes have to set a blood quantum. That is the percentage of your blood that is of that particular tribe. So say, one grandparent was Native American, you would have a blood quantum of 25. As long as the tribe's blood quantum level is below 25, you can be a member of the tribe. Now just be careful you don't marry out of the tribe, because eventually you will find that your children or grandchildren no longer are members. Now, I ask you, what other group in the United States has to set a blood quantum? Worse, you have to be able to prove it? Of course, if you don't get that recognition, you miss out on some of the government programs and the ability to start a casino to raise money for the tribe. So yeah, it is a complicated matter, but let me get back to my point.
I wrote a blog once that raised the question, what if we get our spirituality from the land we walk? What if that is the draw for many people to Native American spirituality? Yet, if you learn about this way of life and find a truth in it, where can you go? What can you do? Well, for one, you had better have a very thick skin because you are going to get it from both sides. You become a loner walking between two worlds. You are called a wannabee, New-Ager, or worse, plastic shaman, by Native Americans, and well, at minimum thought to be strange by your own race. Most people don't understand Native American spirituality. I might recommend a good book by Vine Deloria called God is Red. It might help to clear things up. Now for many non-Native who find a truth in this path that some call the White Path, others, the Good Red Road, very few will be accepted by their local tribe. I wish to add that there is good reason for the distrust, but unfortunately, it ensnares many who are "called" to this path. So where do they go, well they end up reading books which may or may not have been written by Native Americans. They may end up seeing someone at their local spiritual shop, I hate the term New-Age as a lot of the practices followed by those on that spiritual path are following ancient traditions. And yet others may end up with someone named Flying Eagle who probably has less Native American blood than the Pope. So they learn as best they can and practice as best they can. Their spiritual practice may become a hodgepodge of tribal customs and ceremonies. The best I can offer them is to follow their heart and listen.
One last thing I would like to say on this. What would be so bad about people learning to walk softly on the earth. What would be so bad to learn about giving thanks to the herbs that heal, the animals that give of themselves to feed us. What would be so bad to give thanks to the Creator, the Great Spirit, the Great Mystery, or whichever name you choose to relate to the spiritual center of all things. What would be so wrong to walk in a manner of respect for all of life. Now, I am not romanticizing Native Americans. I can see with my own eyes many that have lost their way. What could it hurt for more people to walk a more spiritual path? I think it was a Lakota, Ed McGaa, who wrote about the Rainbow Tribe. A tribe of people from many races coming together to perform ceremony, to share, to relate. Of course, he has been maligned by his own people for doing so. So what is the answer for those who are drawn to this path? I guess it is just to continue to follow your own path and walk between two worlds. It takes courage and strength, and a very thick skin.
My heart to your heart, one heart, one spirit.

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